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Guru Nanak Dev JI
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The first of
the Gurus and the founder of the Sikh religion was Guru Nanak.
He was born at Talwandi (now known as Nankana Sahib in Pakistan)
on October 20, 1469. Guru ji mastered Punjabi, Sanskrit and
Persian at an early age and in childhood revolted against
ritualism, caste, prejudices, hypocrisy and idolatry. He
regarded Hindus and Muslims as equals and referred to himself as
neither Hindu nor Muslim but as a brother to all those who
believed in God and truth. |
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Guru Nanak Dev Ji |
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He made four
great journeys, traveling to all parts of India, and into Arabia
and Persia; visiting Mecca and Baghdad. He spoke before Hindus,
Jains, Buddhists, Parsees, and Muslims. He spoke in the temples
and mosques, and at various pilgrimage sites. Wherever he went,
Guru Nanak spoke out against empty religious rituals,
pilgrimages, the caste system, the sacrifice of widows, of
depending on books to learn the true religion, and of all the
other tenets that were to define his teachings. Never did he ask
his listeners to follow him. He asked the Muslims to be true
Muslims and the Hindus to be true Hindus |
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Guru Angad Dev Ji
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Guru Armadas Ji
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Guru Ram Das Ji
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He was born in
1534. Guru ji founded the city of Amritsar and
started the construction of the famous Golden
Temple at Amritsar, the holy city of the Sikhs.
He requested the, Muslim Sufi, Mian Mir to lay
the cornerstone of the Harmandir Sahib. The
temple remains open on all sides and at all
times to everyone. This indicates that the Sikhs
believe in One God who has no partiality for any
particular place, direction or time. The
standard Sikh marriage ceremony known as the
Anand Karaj is centered around the Lawan, a four
stanza hymn composed by Guru Ram Das ji. |
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Guru Ram Das
Ji |
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The marriage
couple circumscribe the Guru Granth Sahib ji as
each stanza is read. The first round is the
Divine consent for commencing the householders
life through marriage. The second round states
that the union of the couple has been brought
about by God. In the third round the couple is
described as the most fortunate as they have
sung the praises of the Lord in the company of
saints. In the fourth round the feeling of the
couple that they have obtained their hearts
desire and are being congratulated is described. |
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Guru Arjan Dev Ji
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He was born in
1563. He was the third son of Guru Ram Das ji.
Guru Arjan was a saint and scholar of the
highest quality and repute. He compiled the
Adi Granth,
the scriptures of the Sikhs, and wrote the
Sukhmani Sahib.
To make it a universal teaching, Guru ji
included in it hymns of Muslim saints as well
those of low-caste pariah saints who were never
permitted to enter various temples.
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Guru Arjan Dev
Ji |
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Guru Arjan Dev
completed construction of Sri Darbar Sahib also
known as Golden Temple in Amritsar. Sri Darbar
Sahib welcomes all without discrimination, which
is symbolised by the four doors that are open in
four directions. Guru ji became the first great
martyr in Sikh history when Emperor Jahangir
ordered his execution. |
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Guru Har Govind Ji
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He was born in
1595. He was the son of Guru Arjan Dev and was
known as a "soldier saint," Guru Hargobind ji
organised a small army, explaining that extreme
non-violence and pacifism would only encourage
evil and so the principles of Miri-Piri were
established. Guru ji taught that it was
necessary to take up the sword in order to
protect the weak and the oppressed |
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Guru Har
Gobind Ji |
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Guru ji was first
of the Gurus to take up arms to defend the
faith. At that time it was only emperors who
were allowed to sit on a raised platform, called
a takhat or throne. At the age of 13, Guru
Hargobind erected Sri Akal Takhat Sahib, ten
feet above the ground and adorned two swords,
Miri and Piri, representing temporal and
spiritual power. |
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Guru Har Rai Ji
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He was born in
1630, spent most of his life in devotional
meditation and preaching the teachings of Guru
Nanak. Although, Guru Har Rai Ji was a man of
peace, he never disbanded the armed Sikh
Warriors (Saint Soldiers), who earlier were
maintained by his grandfather, Guru Hargobind.
He always boosted the military spirit of the
Sikhs, but he never himself indulged in any
direct political and armed controversy with the
Mughal Empire |
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Guru Rai Ji |
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Guru ji
cautiously avoided conflict with Emperor
Aurangzeb and devoted his efforts to missionary
work.
He also continued the grand task of nation
building initiated by Guru Hargobind. |
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Guru Har Krishan Ji
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He was born in
1656. Guru Har Krishan was the youngest of the
Gurus. Installed as Guru at the age of five,
Guru ji astonished the Brahmin Pundits with his
knowledge and spiritual powers. To the Sikhs he
proved to be the very symbol of service, purity
and truth. The Guru gave his life while serving
and healing the epidemic-stricken people in
Delhi The young Guru began to attend the
sufferers irrespective of cast and creed.
Particularly, the local Muslim population was
much impressed with the purely humanitarian
deeds of the Guru Sahib and nicknamed him Bala
Pir (child prophet). |
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Guru Har
Krishan Ji |
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Even Aurangzeb
did not try to disturb Guru Harkrishan Sahib
sensing the sensitivity of the situation, but on
the other hand never dismissed the claim of Ram
Rai also. Anyone who invokes Guru Har Krishan
with a pure heart has no difficulties whatsoever
in their life. |
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Guru Tegh Bahadur Ji
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Guru Gobind Singh Ji
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He was born in
1666 and became Guru after the martyrdom of his
father Guru Tegh Bahadur. He created the Khalsa
(The Pure Ones) in 1699, changing the Sikhs into
a saint-soldier order with special symbols and
sacraments for protecting themselves. After the
Guru had administered Amrit to his Five Beloved
Ones, he stood up in supplication and with
folded hands, begged them to baptize him in the
same way as he had baptized them. He himself
became their disciple (Wonderful is Guru Gobind
Singh, himself the Master and himself the
disciple). |
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Guru Gobind
Singh Ji |
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The Five Beloved
Ones were astonished at such a proposal, and
represented their own unworthiness, and the
greatness of the Guru, whom they deemed God's
representative upon earth. He gave the Sikhs the
name Singh (lion) or Kaur (princess).He fought
many battles against the armies of Aurangzeb and
his allies. After he had lost his father, his
mother and four sons to Mughal tyranny, he wrote
his famous letter (the zafarnama) to Aurangzeb,
in which he indicted the Grand mughal with his
treachery and godliness, after which the attacks
against the Guru and his Sikhs were called off.
Aurangzeb died soon after reading the letter.
Soon, the rightful heir to the Mughal throne
sought the Guru's assistance in winning his
kingdom. It was the envie and fear of the
growing friendship between the new Emperor and
the Guru which lead to the sneak attack of the
Pathan assasins of Wasir Khan who inflicted the
wound which later caused the Guru's death.Thus
the tree whose seed was planted by Guru Nanak,
came to fruition when Guru Gobind Singh created
the Khalsa, and on 3 October 1708, appointed
Guru Granth Sahib as the Guru. He commanded:
"Let all bow before my successor, Guru Granth.
The Word is the Guru now." |
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Guru Granth Shaib Ji
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Guru Granth Sahib
(also known as the Adi Granth) is the scripture
of the Sikhs. No Sikh ceremony is regarded as
complete unless it is performed in the presence
of Guru Granth Sahib. The Granth was written in
Gurmukhi script and it contains the actual words
and verses as uttered by the Sikh Gurus. It is
considered the Supreme Spiritual Authority and
Head of the Sikh religion, rather than any
living person. It is also the only scripture of
its kind which not only contains the works of
its own religious founders but also the writings
of people of other faiths. |
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Guru Granth
Sahib Ji |
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The living Guru
of the Sikhs, the book is held in great
reverence by Sikhs and treated with the utmost
respect. Guru Granth Sahib is a book of
Revelation. It conveys the Word of the Master
through His messengers on earth. It is universal
in its scope. The greatness of the Guru Granth
Sahib lies not only in its being the Holy
Scripture of the Sikhs but also in it being a
general scripture available to mankind, intended
for everybody, everywhere.
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